By Günter Zöller, David E. Klemm
Presents a scientific assessment of the subject of self in classical German philosophy, targeting the interval round 1800 and protecting Kant, Fichte, Holderlin, Novalis, Schelling, Schleiermacher, and Hegel.
"This number of speculative, serious, and expository essays succeeds in featuring a consultant array of a number of the philosophical techniques to the self between German idealists. The survey makes transparent the density and variety of the mirrored image at the self in this interval. furthermore, a few essays determine the importance of a selected technique for modern debates, whereas others elucidate how particular philosophers of a later new release take their bearings from the insights of German idealists." -- Daniel O. Dahlstrom, Catholic college of the United States
Figuring the Self involves twelve essays which current, talk about, and verify the relevant bills of the self in classical German philosophy, targeting the interval round 1800 and protecting Kant, Fichte, Holderlin, Novalis, Schelling, Schleiermacher, and Hegel.
"The individuals are right of their view that this takes up a topic that has been ignored in reviews of German Idealism, that's, there are discussions of the self in Hegel, yet now not traced out within the entire circulation of German Idealism. The self is a subject in philosophy that wishes extra awareness. those are unique remedies at the topic and the e-book is itself insightful in bringing jointly essays on the entire significant figures during this interval of philosophy." -- Donald Phillip Verene, Candler Professor of Metaphysics and ethical Philosophy, Emory University
"The diversity of pursuits represented during this e-book make it exemplary. it really is challenging to visualize a thinker who wouldn't locate anything of curiosity right here, as the individuals, whereas reflecting scholarly matters, aren't inhibited through them from addressing themes of latest relevance." -- Robert Bernasconi, The collage of Memphis
David E. Klemm is Professor of faith on the collage of Iowa. he's the writer of The Hermeneutical thought of Paul Ricoeur: A confident research; editor and commentator of Hermeneutical Inquiry, quantity 1: Interpretation of Texts; quantity 2: Interpretation of lifestyles; and coeditor of which means in Texts and activities: wondering Paul Ricoeur. Gunter Zoller is Professor and Chair of Philosophy on the college of Iowa. he's the writer of Theoretische Gegenstandsbeziehung bei Kant (Objective Reference in Kant) and unique Duplicity: mind and should in Fichte's Transcendental Philosophy (1794-1800); coeditor of Minds, rules, and items: Essays within the concept of illustration in glossy Philosophy; and editor of The Cambridge spouse to Fichte.
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Extra info for Figuring the Self Subject, Absolute, and Others in Classical German Philosophy
Pp. 64, 66. 11. , p. 66. 12. I intentionally left out intentionality from my sketch of the essential properties of self-consciousness, for it is an essential trait not of self-consciousness but of knowledge. It is, moreover, not a necessary trait of consciousness, for some consciousness (moods, sensations, feelings) is nonintentional. Thus, consciousness has a wider extension than intentionality, and the latter has to be made intelligible from the former, with intentionality presumably having to do with the spontaneity of the self.
27 Subjectivity and Individuality NOTES *Translated by GUnter Zoller 1. The Essence of Reasons, tr. T. Malick (Evanston: Northwestern Univ. Press, 1969), p. 131 (translation modified). 2. The Basic Problems of Phenomenology, tr. A. Hofstadter (Bloomington and Indianapolis: Indiana Univ. Press, 1982), p. 155. 3. "Conscience de soi et connaissance de soi," Bulletin de la Societefran~aise de philosophie 42 (1948), p. 66. 4. Being and Time, tr. J. Macquarrie and E. Robinson (London: SCM Press, 1962), p.
Beyond that, we perhaps need not even suppose that the irreducible unifying form in question is by itself sufficient for any instance of genuine consciousness. Despite Kant's claim about the "blindness" of intuition apart from concepts, we need not deny it either. The claim, again, is simply that any instance of noematic unification, insofar as it is to be relevant to apprehension of objects, requires that operations of the understanding be effected on the basis of a body of material within a single mental act, where the very unification of that material into that act is not itself wholly a function of understanding.