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By François Venter

'A well timed and immensely scholarly paintings to give an explanation for how current doctrines of secularism will be infused, enriched by means of the suggestion of target constitutionalism. The author's wide-ranging comparative learn and his knowing of spiritual structures, in addition to constitutions, judicial precedent and foreign legislation tools, are so much remarkable. it is a paintings that merits severe around the world research and a focus via teachers, scholars, spiritual leaders and governments.'
- Marinus Wiechers, Former vital, collage of South Africa

'Constitutional preparations with regards to the connection among faith and the legislations have through the years mirrored a wealthy type, starting from the separation of faith and the legislations to the identification of faith and the law. Constitutionalism and faith records the wealthy sorts of constitutional preparations of faith in lots of international locations of the realm and in recognize of an excellent number of pragmatic beneficial properties of our day by day lives, resembling schooling, labour relatives and the reveal of non secular symbols.'
- Johan D. van der Vyver, Emory collage college of legislations, US

'Francois Venter's examine of Constitutionalism and faith is a huge contribution to the certainty of church-state kinfolk within the glossy age. This international comparative exploration of the way governments have to interact with twenty-first century non secular pluralism is refracted throughout the prism of the author's proficient critique of the demanding situations confronted in post-apartheid South Africa. This publication is a convenient highway map while traveling via in all likelihood antagonistic territory.'
- Mark Hill quality control, college of Pretoria, South Africa

This topical booklet examines how the objectives of constitutionalism - stable and reasonable govt - are addressed at a time while the multi-religious composition of nations' populations hasn't ever sooner than been so suggested. How should still governments, courts and officers take care of this range? the generally authorised precept of treating others as you need them to regard you and the common popularity of human dignity communicate opposed to preferential remedy of any faith. confronted with serious demanding situations, this leads many professionals to hunt safe haven in secular neutrality. Set opposed to the backdrop of globalized constitutionalism in a post-secular period, Francois Venter proposes engaged objectivity in its place to unachievable neutrality.

Bringing jointly the historical past of church and nation, the emergence of up to date constitutionalism, constitutional comparability and the realities of globalization, this publication bargains a clean viewpoint at the path within which recommendations to problems led to via non secular pluralism will be sought. Its wide-ranging comparative analyses and views in response to fabrics released in a number of languages supply a transparent exposition of the diversity of non secular matters with which the modern country is more and more being confronted.

Providing a compact yet thorough historic and theoretical exposition, this booklet is a useful source for college kids, constitutional students, judges and felony practitioners.

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Extra info for Constitutionalism and Religion

Sample text

Essential differences between the phenomena ‘law’ and ‘religion’ can, for our present purposes, be highlighted sufficiently by means of mentioning some of their distinguishing salient characteristics. 18 See for example, Christenson (2013). 18 Constitutionalism and religion Religion belongs in human existence, both profoundly personal and public. Personal religious belief underpins communal practices. Those sharing the same religious convictions usually develop rituals, liturgies, dogmas, cults and in many cases structures or spaces as sites for communal devotion.

The pervasive accessibility of the news media of the world, the expedited dissemination of scholarly communications in all fields of research, the worldwide judicial dialogue and the intensified international scrutiny of local occurrences – all of these cause trends, developments and schools of thought, good and bad, to take root quickly, and to be exposed to rapid change. Along with the real or perceived threats to individuals and to society that are brought about by the ever-accelerating global flow of people, money, goods and ideas, globalization also engenders heightened levels of awareness of how things work in other parts of the world.

It is this indispensable element of compelling force that distinguishes the state from most other social institutions. The regulatory framework within which state authority is exercised is the law. Legal regulation distinguishes itself from most other forms of social regulation in that constantly behind it is the potential of enforcement by means of the application of the state’s monopoly on the permitted application of its institutionalized superior might. ) Although Weber’s definition of a state is sometimes contested, the element of coercive power can scarcely be excluded from its definition.

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