By Yvonne Yazbeck Haddad
Countless generations of Arabs and Muslims have known as the USA ''home.'' but whereas range and pluralism proceed to outline modern the United States, many Muslims are considered through their buddies as painful reminders of clash and violence. during this concise quantity, well known historian Yvonne Haddad argues that American Muslim id is as uniquely American it really is for as the other race, nationality, or religion.
Becoming American? first strains the historical past of Arab and Muslim immigration into Western society throughout the nineteenth and twentieth centuries, revealing a two-fold disconnect among the cultures--America's unwillingness to just accept those new groups at domestic and the actions of radical Islam overseas. Urging the United States to think again its tenets of non secular pluralism, Haddad unearths that the general public sq. has good enough room to deal with these values and beliefs inherent within the average Islam flourishing through the nation. In all, in striking, succinct type, Haddad prods readers to invite what it ability to be really American and paves the future of not just elevated knowing yet for forming a Muslim message that's able to uplifting American society.
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Extra resources for Becoming American?: The Forging of Arab and Muslim Identity in Pluralist America
Rather, the discussion shifted to the definition of Muslim life in the American context—the institutions necessary for the maintenance of Muslim identity, and the scope of Muslim participation in the American public square. The debate among those in the community committed to practicing the faith in America centered on which model was to be emulated. The choice appeared to be between the Mennonite and the Jewish options. The Mennonites, despite their particular social, economic, cultural, and political outlook on life, were able to maintain their faith unchanged in the context of a secular state.
The eagerness to showcase moderation, tolerance, and pluralism in Islam was not invented in the heat of the moment as a response to the intense scrutiny Islam and Muslims undergo during periods of crisis. Rather, it has a venerable place in the heritage of Islam. This literature asserts unequivocally that if some Muslims promote ideas of vengeance and hate in the name of Islam, it is due to their misunderstanding and misinterpretation of the Islamic sources, the teaching of the Qur’an and the Prophet Muhammad, as well as the historical record of Islamic civilization.
58 By the early 1970s, al-Faruqi began to share the general Arab disenchantment with Arab identity and turned to Islam. Reflecting on this period of his life, he reminisced, “There was a time in my life . . when all I cared about was proving to myself that I could win my physical and intellectual existence from the West. But, when I won it, it became meaningless. I asked myself: Who am I? A Palestinian, a philosopher, a liberal humanist? ”59 From then on, he promoted Islam as the only umbrella ideology that can bring Muslims together.