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The young Turkish bourgeoisie was happy to find such an easy answer to possibly embarrassing social questions. Most intellectuals considered populism an adequate solution to the country's problems. And the lower classes appeared to be pleased with being thus placed in the limelight, though they sometimes had to put up with attentions and exhortations that they did not readily understand. However, although populism was the best accepted of all the Kemalist principles, it was also the one that aged most quickly.

4. The influence of the French model in particular hilS often been stressed. On this question, see P. -L. , La Turquie et la France it l'epoque d'AtatUrk (Paris: ADET, 1981). 5. Cf. v. 6. Bernard Lewis, "Turkiye Cumhuriyeti'nin Kurulu§unu Haztrhyan Du§iince Aktmlan" (The Ideological Trends that Prepared the Foundations of the Turkish Republic), in AtatUrk Konftranslart 1973-1974, (Ankara: Turk Tarih Kurumu, 1977), p. 17. 7. Hilmi Ziya Ulken, Turkiye'de 9agdaf DUfunce Tarihi (History of Contemporary Thought in Turkey), 2nd ed.

350 ff. 17. , Turkish Nationalism and Western Civilization (New York: Columbia University Press, 1959). 18. See, in this connection, P. Dumont, "La revue Turk Yurdu et les musulmans de I'Empire russe, 1911-1914," Cahiers du Monde russe et soviitique, XV, 3-4 (1974). The Origins of [(emalist Ideology 43 19. See for instance Z. Gokalp, Turklel1nek, isla mla{mak , Muastrlafmak, op. cit. 20. See P. Dumont, "Hojas for the Revolution: the Religious Strategy of Mustafa Kemal," Journal of the American Institute for the Study of Middle Eastern Cipilization, I, 3-4 (1980-81), pp.

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