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By James L. Watson

Asian and African platforms of Slavery

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Rogers, On Becoming a Person: A Therapist’s View of Psychotherapy [Boston, 1961], 185; see also esp. ) A. R. 104 Did the Byzantines instinctively feel that their insistence on challenging the bereaved to direct their minds to what they believed were appropriate thoughts would the more swiftly allay feelings of grief? ” 105 According to this theory, the Byzantine letter writers, by urging not only new mental activity but also new actions in the form of exemplary behavior, would again be materially aiding the bereaved to overcome their grief.

Darrouze`s, “Inventaire des ´epistoliers byzantins du Xe sie`cle,” REB 18 (1960): 128. 47 A good example of the care taken in the letter is the repetition of the word ajpokrou´ w, not the commonest of words, which occurs both when the writer reminds the son of how his mother comforted him during her life and when he urges the son to take inspiration from his mother after her death. 48 ´ pistoliers byzantins du Xe sie`cle, ed. J. Darrouze`s, AOC 6 (Paris, 1960), 276–77. Ep. 6 in E 30 THE BYZANTINE LETTER OF CONSOLATION would be termed the Grand Style.

To the layman the most sound and useful treatments seem to be Y. Spiegel, Der Prozess des Trauerns: Analyse und Beratung (Munich, 1973); J. , 1984); D. Klass, Parental Grief: Solace and Resolution (New York, 1988); C. M. Sanders, Grief: The Mourning After. Dealing with Adult Bereavement (New York, 1989); G. H. Pollock, The Mourning-Liberation Process, 2 vols. , 1989); and especially B. Raphael, The Anatomy of Bereavement (New York, 1983), and C. M. Parkes, Bereavement: Studies of Grief in Adult Life, 2d ed.

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